Central Florida's Independent Jewish Voice
(JNS) — Every year, as Hollywood shuts down for the winter holidays, an unassuming list makes its way into executive inboxes. “The Black List,” as it has been known for the last two decades, ranks the most popular unproduced screenplays of the year, according to the executives and producers who read them.
Getting a screenplay on this list can be a career-defining moment for a screenwriter. Ranking near the top of the list can fast-track a project to production. Many “Black List” screenplays have been produced, and a notable percentage have gone on to win Oscars. For a screenwriter like me, the list is a valuable source of industry intel. What stories are execs responding to this year? Who are the agents and managers shepherding these scripts?
I always scan the list for the kinds of stories that I like to write—elevated genre fare, mostly, as well as Jewish content. Without being able to read the screenplays themselves, I can only make my assessments of the screenplays based on the short loglines that describe them. The list usually includes some films with overtly Jewish content, typically Holocaust dramas or stories that center on antisemitism. This year, in the long shadow of the terrorist attacks in Israel on Oct. 7, 2023, I was particularly curious to see how Hollywood’s selective appetite for Jewish fare might have shifted.
Here’s what I found.
Almost nothing.
Not even the usual clichés of Holocaust survival or the Jewish high-achiever biopic.
I found only one logline that might have some Jewishness to it. A script called “Bridgehampton” by Jeremy Leder. Here’s the logline: “Recently dumped Ezra Green accidentally brings a terminally ill woman home to Bridgehampton for a long weekend with his eccentric family. Don’t judge—he needs to cope with his estranged father who just got out of white-collar prison.”
The stereotypical Jewish coding here goes far beyond Ezra’s name. He’s “recently dumped” and “accidentally” brings a terminally ill woman home. So, he’s nebbish and inept, particularly when it comes to his relationships with women, see the persona popularized by Woody Allen. He’s from the Hamptons, so obviously he’s wealthy. His family is “eccentric” (read: “Jewish” and “other.”) And his father just got out of white-collar prison (“financial crimes,” Bernie Madoff, anyone?)
I don’t want to cast aspersions on Leder’s screenplay. For all I know, the story draws from his own lived experiences, and it might be a valuable piece of a diverse Jewish tapestry. But that this might be the only Jewish story that Hollywood execs found compelling enough to include on the “Black List” this year speaks volumes about the industry’s skittishness around Jewish content.
This may be the most Judenrein list I’ve seen, but the trend of avoiding Jewish stories is almost as old as Hollywood itself. The industry’s founders famously shied away from approving Jewish films for fear of drawing attention to their own Jewish identities. A generation later, it took decades for a mainstream film to depict the Holocaust (Sidney Lumet’s “The Pawnbroker”), and even then, it was only in brief flashbacks. In our era of diversity initiatives and calls for fair and favorable representation of minorities in media, Jews are portrayed through the narrowest possible lens. A recent groundbreaking studyfrom the Norman Lear Center at the University of Southern California’s Annenberg Center quantifies this, noting that the vast majority of Jewish characters are portrayed as white, presumably Ashkenazi, in high-powered professions with little or no religious affiliation. Orthodox Jews fare worse, often being portrayed as “other.”
This monochromatic depiction of Jews in popular entertainment is having serious and significant consequences. Perceptions that Jews have wealth and power drive antisemitic conspiracy theories—theories that might be countered by more stories about working-class Jews. The impression that all Jews are white Europeans plays a big role in the anti-Israel “colonialist” narrative—a narrative that might be undermined by more stories about Jews from Arab lands. Dehumanizing depictions of Orthodox or Chassidic Jews as a backward “other” makes it easier for people to brazenly attack those Jews on the streets of New York—attacks that might be mitigated if those Jews were portrayed and, consequently, seen as friends, neighbors, co-workers or fellow citizens.
A dramatic change is required in the way that Jews are portrayed in popular entertainment. But that change will not come from Hollywood. Those very executives who voted on the “Black List” scripts grew up on the same media stereotypes as the rest of the country. Their perceptions of Jews, even if they, themselves, are Jewish, derive at least in part from Hollywood itself. To break Hollywood’s Jewish mold and expand the palette of Jewish representation, we need to demonstrate the potential of those stories outside of the industry’s centers of power. Fortunately, this is already beginning to happen.
Independent filmmakers like Daniel Robbins are finding ways to push their Jewish stories onto the screen. His hysterical “Bad Shabbas” won the audience award at the 2024 Tribeca Film Festival. Nonprofits like the Maimonides Fund are also putting resources into the creation of Jewish-forward narrative entertainment and into professional development programs like the Jewish Writers’ Initiative Screenwriters Lab, which provides funding, industry access, and a supportive framework for screenwriters to write new, Jewish screenplays.
It’s a great start, but more needs to be done.
If we want Hollywood to invest in diverse Jewish stories, we must first invest in them ourselves. Jewish federations should create their own Jewish film funds to support local filmmakers. Synagogue groups and denominational organizations should do the same to help lift their own stories onto the screen. Most importantly, we all must do as much as we can to help amplify the Jewish content that does, by some miracle, get produced. It’s up to us to demonstrate to Hollywood that Jewish content, full of real, authentic, diverse Jewish voices, is a worthwhile investment. We must be the champions of our own stories.
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